Detained Without Charges – Journalist languishes in an American jail

Catherine Shakdam contributes this on the Melanie Franklin issue:

Another journalist bites the dust, and this time not by the hands of a serial human rights abuser but the very country that, for generations, has sat a standard for freedom of expression and free speech: the United States of America.

On January 14, US-born journalist Melanie Franklin – better known under her Muslim name: Marzieh Hashemi, was arrested in St Louis’ Lambert airport as she prepared to board a plane. Within hours of her arrest Ms Hashemi was transferred to Washington DC where she has been detained without charge ever since, under almost absolute secrecy, and very limited contact to the outside world.
If not for widespread condemnation and pressure by social media, it is likely Ms Hashemi would have slipped through the cracks of America’s justice system – her civil and constitutional rights trampled over without any hope of recourse.

It was federal judge Beryl Howell, chief judge of the US District Court in Washington DC, who, last Friday, first broke silence over Ms Hashemi’s case by confirming that her detention had to do with a request by the FBI that she’d be made to testify before a grand jury, behind closed doors. No other details were offered as to why an innocent woman, a 59 years old grandmother and prominent journalist would be robbed of her freedom, cut off from her family and friends, and made to suffer the humiliation of the prison system.

A long-standing TV anchor for Press TV, Ms Hashemi, who also holds an Iranian passport, travelled to the US in late December to visit her terminally ill brother and to complete a documentary on Black Lives Matter she was working on. She now languishes in prison, shackled, her fate quite literally in the hands of her captors as no time-frame was offered insofar as what would qualify as an acceptable testimony.

While it is perfectly reasonable to ask any individual to collaborate with the authorities, it is difficult to rationalise the violence and contempt Ms Hashemi has faced. Beyond the restrictions put on her freedom of movement, the journalist, who is a devout Muslim, was forcibly made to remove her headscarf and presented only with pork-based food products at meal times.
If she has now been provided with proper clothing and food, following public outrage, one cannot help but wonder how many ‘others’ have had to contend with such breach of their human rights, and one must say dignity.

With the memory of Jamal Khashoggi’s murder still fresh in our mind it is virtually impossible not to recognise behind such development the rise of a dangerous trend against journalists, notwithstanding contumacy for the rule of law.
And so I must ask, is free speech being criminalised to serve very political purpose?

Ms Hashemi’s detention needs to be viewed within its broader context, and that is to say the independence of media, and of course officials’ willingness to play authoritarian games. America has long been engaged on that treacherous road that is media correctness – it is under President Trump’s administration however that such trend has turned into an accepted modus operandi.

A report by US Press Freedom Tracker in December 2018 attests to that. It reads: “The journalistic landscape in the United States is volatile, and 2018 has been a harrowing year for press freedom. The Tracker has documented more than 100 press freedom incidents since January, from murders and physical attacks to stops at the border and legal orders.”

Article 19 – a British-based organisation dedicated to the defense of free speech, warned against the many and grave violation journalists have had to face as a result of governments’ strongman policies and heavy-handed tactics to promote media’s compliance.

Executive Director Thomas Hughes said on the matter: “Our data shows that freedom of expression has been in decline for ten years and that this demise has accelerated significantly in the last three years … This is a global phenomenon with many violations happening in countries where freedom of expression has traditionally been protected.”

Ms Hashemi’s detention is symptomatic of America’s political and legal radicalisation. The US Freedom Tracker has documented a total of 27 subpoena or legal order cases against journalists – with 21 of those occurring in 2018.

It writes: “It’s likely that many subpoenas are not reported, and many legal orders for journalists’ records are conducted with high levels of secrecy. Therefore, the number of legal order and subpoena cases counted by the Tracker are likely to be a severe undercount, making a straight comparison of the data between years sometimes difficult.”

And: “2018 also saw the first publicly known seizure by the Trump administration of a journalist’s communications records, when the Department of Justice seized years of New York Times reporter Ali Watkins’ phone and email records as part of an investigation into her confidential sources. She was notified of this seizure after the fact, so she had no way to challenge the seizure in court.”

While it would be easy to fall within the trap of our own taught prejudices, and thus dismiss the injustice done on account Ms Hashemi sits an appointed ‘undesirable’ by virtue of her faith and choice of residence: Iran, notwithstanding her political views, one would argue against such moral relativism.

To fall silent before the strong-arming of our press equates to the rationalisation of authoritarianism, and by extent the death of all our democracies.

Self-preservation dictates that we all speak out in defense of Ms Hashemi, if not for her sake, for our own.

photo above by Fars News Agency, CC BY 4.0, https://commons.wikimedia.org/w/index.php?curid=75888210

On the killing of Jamal Khashoggi

Writing the introduction to the Next Century Foundation’s Media Credibility Index shortly after the start of the Arab Spring, Jamal Khashoggi explained that he believed there were three clearly distinct eras in the growth of mass media in the Arab and Islamic Worlds. In the middle of the 20th century Cairo and Beirut were mass media and cultural hubs for the Arab and Islamic Worlds. Their dominance was brought to an end variously by factors such as the nationalization of Al Ahram and the Lebanese civil war. The era of the London based Saudi print media partially filled the vacuum that was thus created. But not until the launch of Aljazeera in Doha in 1996 did the Arab World’s mass media truly come of age.

“Wow” I thought. This man is on the button. Jamal was more of an acquaintance than a friend. Other members of my family knew him well, however, and he was close to us. Yes, I thought, the new Arab Media in all of its incarnations from bloggers to broadcasters has become a many headed hydra, almost uncontrollable because of its multi-faceted nature.

But there are those in the corridors of power in Cairo, Riyadh, Tel Aviv and Istanbul that want to restore the old order and re-establish control, those that dislike this new and subversive mass media. But there were also surprising gems of encouragement. For a brief moment in time Bahrain flirted with allowing an opposition newspaper. Kuwait post liberation from Saddam had an extraordinarily free press. And the mass media in Iraq was beyond belief, with more daily newspapers than there were days in the year.

Still the great powers, the giants of the Arab World, wanted to restore the status quo ante. And they set about doing this through creating a climate of fear. New repressive Media Laws were introduced in Cairo and Abu Dhabi that set a benchmark. Others followed these trend setters with enthusiasm. The incarceration of bloggers and tweeters became commonplace for the most minor of offences. And journalists most certainly had to watch their backs facing, at best, tremendous fines in the courts, and at worst, targeted assassination.

Jamal’s Response

Most of us grumbled about this. We did what we could at the NCF. My late father, Claud Morris, believed in the concept of “Peace Through Media” and in tribute to that we established The International Council for Press and Broadcasting (subsequently merged with the International Communications Forum associated with Initiatives of Change) and launched The International Media Awards. We even changed the ethos of the NCF to one of support for Roosevelt’s Four Freedoms in order to better justify our stand for Media Freedom.

Jamal wanted more. He felt the world should not just talk about it but should do something about it. He decided on a scheme whereby you could get round the new Western controls on alternative media. This needs a little explanation. The big media platforms in the Middle East are forums like Facebook and Twitter. We at the NCF launched an ideological Facebook page in Arabic called Al Khawatir (reflections) and found that with a budget of $20 a week and a few ideologically driven interns to write posts we could develop a following of a million a month in unhappy places in the Middle East like Algiers, Tripoli, Cairo, Riyadh, Sanaa or Baghdad.

Facebook was strong everywhere. Twitter was particularly strong in Saudi Arabia and is currently in the ascendancy everywhere, perhaps because it is a favoured method of imparting the thoughts of the great and the good. The under thirties may have started the trend. But Arab politicians like Sheikh Khalid, the current Foreign Minister of Bahrain and influential diplomats like the former Qatar Ambassador to London, Nasser al Khalifa, were quick to build huge twitter followings with their passionate tweets in both Arabic and English and their relationship with their fans.

The difficulty for would be opposition tweeters is the controls that Twitter currently has. They have become necessary of course, to prevent trolls and to stop forms of abuse like one person – or government – holding multiple accounts. So you may not open a twitter account without providing a phone number for verification. A huge problem if you want to say what you think in the Middle East because a phone number can be traced one way or another and you may be subject to arbitrary arrest if you are not a member of the establishment. Or at least you would be frightened of the possibility of arrest.

And along comes Jamal. He sets up a scheme whereby he and a friend in Canada would buy hundreds of sim cards. Then if you wanted to start a twitter account all you would need to do was to message Jamal or his friend by one of the more confidential platforms available, WhatsApp for example. And Jamal’s friend would set up a one-time simcard for you in Canada that you could use to enter for verification of the twitter account and he would send you back the verification code from Canada and the authorities in Saudi Arabia could never trace you.

The Consequence

Of course social media is powerful. Remember the overthrow of President Mubarak in Egypt was largely Facebook fanned and encouraged. The old adage, the pen is mightier than the sword might be rewritten, the pen encourages the sword of retribution. Or rather the finger on the smartphone in today’s world.

Had that been the all of it maybe it could have been overlooked. But that was not the half of it. Jamal was an activist with numerous projects. There was another project with the working title, “Democracy for the Arab World Now”. That too was dangerous.

However, most dangerous of all were his columns in the Post, the Washington Post. Had he been the usual ranting fanatic oppositionist he might just have been ignorable. But he was not. Jamal was considered and thoughtful. He was fair in his analysis and honest but modest in his criticism. He was the most dangerous kind of critic.

The rumour that Jamal had his fingers cut off before he was killed appears to have been apocryphal. But the fact that such a horrific story circulated underscores the savage symbolism surrounding this one man’s death. There were those in the corridors of power who believed Jamal had to be silenced. It had to be done. He was uniquely dangerous.

And it was done. Brutally, cruelly, with Mafia-like ruthlessness. The killing was effective and, arguably, has done what it was expected to do in regard to the repression of freedom of speech.

There has been a cost of course, a cost to the Saudi Arabian establishment, a storm indeed. But perhaps that remains a cost they can bear. The intention may certainly have been to send a more discreet and equivocal message. But the message is what has mattered. People will think twice in future before they kick against the establishment in such a dangerous way. Try to use matches and you may get burned.

Was this unique?

So, is Jamal’s killing worse than other politically motivated assassinations? We have seen it happen again and again. Sometimes the killings are not high profile. The NCF took a press delegation to visit Arafat days before his death and he was fit as flee demonstrating his push ups. I was always convinced he was assassinated and was always bothered by the refusal to allow an autopsy. So often the killings never make the headlines. The snatching of the NCF’s hostage negotiator, Abu Innas, off the sidewalk in Al Adhamiyah Baghdad by the police, never to be seen again. But assassinations are so commonplace are they not? Was Jamal’s killing worse than others. More brutal and brazen than most perhaps. But not of itself worse than others. All murder is evil. State sanctioned murder is worse than evil and those responsible and those complicit by their silence will no doubt face their God someday and have to give account for their behaviour.

But some would conclude that Jamal’s murder may be worse in its outcome because its ripples will mean that freedom of expression is set back. Will it not?

Well I don’t know. Possibly not. Possibly the calls for freedom of speech will be amplified by Jamal’s death. The killing of Jamal has done much to highlight the issue. Now it is up to us to do something to ensure that his death is neither forgotten nor in vain.

Don’t Forget Me

“And, sir, it is no little thing to make mine eyes to sweat compassion”, (William Shakespeare, Coriolanus).

This is my last blog post for The Next Century Foundation. During my time at the NCF, I addressed several hot issues, speaking about different situations and topics, even very controversial ones, which have sometimes generated harsh reactions. I suppose it is inevitable if you are speaking about politics, human rights, dictators, victims or perpetrators. These social fabrications give us a social identity and lead us to often take on conflicting and controversial positions, dictated by interests, simple visions or specific goals. In such circumstances, the “political animal” inside each of us reveals itself trying to impose its own point of view.

However, in spite of the ideas and values that humans can have, every person is made up of feelings and emotions. Before being classified as political animals, humans are sentient beings, with emotions and feelings which define us and make us unique. The same sort of emotions and feelings that are gradually being extinguished with the frenetic and uncontrolled evolution of this world. And today, I want to talk about this. Today I want to talk about who we are. Today, I want to write about the emotions, hopes and feelings that define us and how this world is changing them. And I will do it by speaking through the lense of one of the generations that, more than any other, is experiencing this change in full; a generation that particularly expresses the contradictions of our society but also the dreams and the betrayed hopes: my generation, that of the Millennials.

We live in strange times. Times of great uncertainties, immense fears, incessant and fast changes. I am the son of a generation that has been living through the golden years of development, where entrepreneurs would invest in the job market and believed in the value of their employees. Years where politicians would constantly strive to find new ways to improve people’s lives. The high level of births, the prolific job market, the certainty of the future, the first and the second car, big savings, the summer holidays by the sea or in the mountains. And then the great investments, the incentives to progress, research and development, the high general morale, the man on the moon, the hope for a future of well-being for everyone.

But sometimes expectations about the future are bigger than what reality has to offer and, just like a bubble that swells excessively, sooner or later reality explodes right in your face. And here, all of a sudden, we have a system where the excessive well-being and the immeasurable potential of the third industrial revolution clashes with the individual economic interest. The big industries and multinationals come into play and alter the balance. Human greed grows stronger and stronger while the big multinationals knock on the doors of politics for some “boosts”. And there you go; the first agreements born to maximize profits by damaging workers’ rights; national factories shutting down to re-open in those countries where labor costs 1$ a day, or renegotiating workers’ union achievements with politicians in exchange for a few bribes or support during election campaigns; the high transnational finance getting hold of large company shares and becoming the main protagonist of a new global perverse game. The cost of labor for multinational companies drops dramatically while working hours increase. As a consequence, the price of produced goods decreases. Small and medium-sized businesses close or fail for they cannot compete with similar standards, whereas those able to make it through are the big names of industry or those entrepreneurs who, through criminal support, have managed to reach out to and influence politicians to get some extra procurement contracts or personal favors. The West becomes the center of unbridled capitalism, with no rules, with no ethics or respect. Everyone for themselves. It is against this backdrop that my generation, the Millennials, is born. The first true generation without any clue about its future.

The final blow comes with 2000 and all its technological capacity. It started with the first mobile phones and laptops on a large scale, up to smartphones and tablets. Technology moves; the great giants of Apple, Microsoft, Google, Facebook and Amazon develop; technological power becomes incredibly significant. And here’s Black Friday, the purchases with a click, the ads in every corner of the city, superfast transportation and trains in the underground every minute. The illusion of a world as a global, super-technological and limitless village is born. A sense that all this frantic lifestyle is necessary and inevitable emerges.

The savings of our parents are spent in this super-technological world while employment becomes more and more an urban legend. The new contemporary frontier of slavery 2.0 is born. Jobs poorly paid with meal vouchers; fixed-term contracts; easier layoffs; unbearable working hours. The prediction of Charlie Chaplin in his movie, Modern Times, comes true. Man becomes a productive factor with no rights, little money and a need to spend money without worrying too much about the future. It is the betrayal of the dream of a global Californication that we all expected: a happy world with more freedom and less problems to think about; a world where everyone can work and build a better and sustainable future.

But man’s greediness has shattered this dream. The betrayal from a global political class of spineless servants of high finance and powerful world lobbies has sanctioned the end of this dream. And while constitutions drown in an ocean of decay, my question is, what is left of all this?

On the one hand, there is an army of clueless kids, educated in the best prep schools which are financed by international magnates, who repeat as robots notions of economic and political theories aired on televisions and published in newspapers by those same people responsible for such a global delirium. Those same theories that legitimized the unbridled capitalism that is crushing us; theories such as those of the great industrialization or those that ultimately justified the plundering of the marvelous African countries or wars of interest such as those in Iraq or Libya.

On the other hand, there are people who live in the moment, who believe in what the World tells them to believe, only able to find their own identity in the television culture of the Big Brother, phony talk shows or in the trashy pop-porn culture spread throughout the day by MTV. George Orwell’s predictions have never been so true, huh?

And then, what remains is a people of perfect strangers.

I turn around every day, in the train, on the bus, down the street, and I see hundreds of people far away. People with a blank look on their face, lost in the void or on the screen of their smartphones. Lonely, sad, aloof people, with not much of humanity left; people walking quickly through the streets remorselessly hitting whomever is in their path because they are too intent on continuing their virtual conversation with someone miles away; people unable to express emotions or feelings; people too busy masking their loneliness behind the perfect image of their virtually perfect life on Instagram; depressed people no longer connected to reality; people who get together and break up through a telephone because they are incapable and afraid of meeting or knowing each other in a normal, real, natural way. And finally, people unable to associate, to connect, to unite and resist the power, or to oppose unjust decisions.

So what is left of feelings, of humanity, of us being people? For some reason, I’ve always been afraid to answer this question. Particularly, in the last period of my life.

During my time at The Next Century Foundation, I have been able to reflect a lot on politics, religion, people and the complicated relationships that bind us to each other and that bind us to society. I have not really ever considered anything I am writing right now. Not because I did not think about it but rather because this complex machine of intertwined relations, politics, economy, religion and power is difficult to fully understand and, above all, to make it work. And in this sense, in the end you end up accepting it because you understand that things are almost always impossible to change, peace will always be difficult to establish, power will always preserve itself and religion will always be used as a political tool to manipulate the masses. So, almost passively, you end up accepting the status quo of things. Almost like a condition of the universe, immovable and immanent. Everything has always been this way and it will always be this way.

At least until this World decides you are the next target and this status quo affects you in person, lashing out at you with all its strength. And then everything changes. You withdraw, let yourself down, look for explanations, seek yourself and your role in the world. You frantically turn around to find yourself, unsuccessfully. And you cannot help but compare your situation to that of the contemporary world, that of a world that perhaps will never change; and that of the Millennials, that of a simple person surrounded by lonely individuals, unable to sense or feel emotions in one of the largest cities in the world. You wonder if maybe it is just the natural order of things that you eventually have to accept, because perhaps that is how it works, because it has always been and will always be like this. In the last few months of my life, I have been looking for an answer to this question, without luck.

Until something happens; that deus ex machina you need to get you out of trouble. And here comes the answer to your questions. Something that helps you to understand; something like a trip to Holland, a beer with a trusted friend, an exhibition of an artist or walking in the rain in the streets of London without a destination. And it is at that precise moment that when you look into people’s eyes – those you’ve been so reluctant about or that you’ve lost hope in – you suddenly see something different, something you’ve never seen before, something that changes your perspective. And you can suddenly feel a vibe, a feeling, a sparkle that leads you through their eyes. And, like a flash in a pan, you are able to feel all the power and the emotions that each of them has locked within and that can be conveyed through their story or personality. Pure energy, pure emotions, pure humanity. The people’s smiling faces at the Tulip market in Amsterdam; the encouraging wink of a friend down at the pub that – around a pint and some good indie-rock in the background – shows you the right way of looking at things; the power of humanity in the symbolic life scenes of Banksy’s works that lead you to reflect on the true nature of people and humanity; the feeling of the rain falling on your skin in the gray of London’s streets that brings you back to life and connects you to reality again. Your prospects start to change and now you can see things differently. Suddenly you can find an answer to that question in that stream of people and things around you.

And, like a flashback, everything suddenly made sense.

During my time at the Next Century Foundation, I met ambassadors, Lords, religious leaders; I even spoke to the World for 2 minutes before the UN Human Rights Council. All exceptional experiences. However, I now understand that none of these experiences would have made sense without a particular detail that each of them has in common, the confrontation with people. Before the NCF I had not realized how even simply talking with people is essential; how much people can express through their words, their looks or their smiles. And, above all, I had not realized how effective it is to be able to talk with them to try to solve problems.

This is exactly what humanity is. Humanity is talking, confronting each other, solving problems together, uniting different and opposite perspectives. When you can achieve that; when you can take your eyes off your smartphone for a moment and you turn around; when you abandon the social and political fabrications for a moment and drop the mask they gave you, it is only then that you see potential and opportunities in those stranger’s faces rather than indifference and solitude. In that precise moment, you can hear the flow I was talking about earlier. And you understand that that potential is unimaginable and terrifies governments and institutions, and shakes the establishment. Just like the stories I tried to tell you about so far in my articles. And whether it is the Christmas truce or the international mass mobilization for the death of a young man in Egypt, you realise it is all about looking at the world from another perspective. If some people managed to refuse to fight, to kill and be killed, on European soil a little less than a century ago, destroying the socio-political fabrication of wars; if some people managed to get together to protest against a fierce dictator in Egypt without being afraid of the consequences; if one man could revolutionize his country after being imprisoned for 27 years, upsetting the entire institutional set-up based on violence, lies and terror; if other great men like Martin Luther King or Gandhi or so many others have managed to mobilize millions of people around an idea of peace, justice or freedom, then we too can change this mad world.

It is all about being able to channel those vibes into positive, collective paths. And you can only do it through dialogue, confrontation and associationism. Talking and dealing with people, precisely. Alexis de Tocqueville once said that the only way to resist power in a positive and constructive way is through the democratic instrument that starts from the bottom, by means of associationism from the municipal level, from small realities.

People are the solution to the world’s illnesses. And the positive dialogue that you can have with them. Social Capital. It is so simple. The greatest evils of our generation come from this absurd lifestyle that is offered to us in the form of well-being, technology and comfort. Loneliness, depression, indifference, hatred and division are all the fruit of a society that tends to divide us and speculate on our collective incapacity to react, associate and confront each other. It is that simple, and we are the cure.

It is possible. And you can find the proof around you. Turn off the TV, put down your smartphone for a moment. Go down the street, talk to people, listen to what they have to say. Take a hike in the park, maybe in the pouring rain. Try to feel something. Go to the pub, read a newspaper and comment on the news with bystanders. Have a coffee or a beer with them. Ask them how they are and give them a smile. Everything will change, everything will be different.

And speaking of smiles.

Once, a bearded man told me that if you try to smile while walking down the street, this will positively influence your attitude towards others and, above all, your self-confidence. I will never forget those words. I recently tried to do it often and, I’ll tell you something, it worked. If you try to walk down the street smiling at the people you meet, most of them will reply with a smile. And you will feel different as well, more secure, more positive towards others and the world. It’s all about that. Those emotions and feelings I was talking about before. They can come out, if triggered.

We only have to reconsider our values, our priorities for a moment. What we want from life and what we are looking for. And above all, remember who we are and where we come from, always. Love every single rise and fall and take them as an opportunity to grow and improve yourself and the world around you. I think this is the solution, the cure for the ills of mankind. Creating a community of people based on diversity and dialogue. Only then can we overcome all this. And we, Millennials, have boundless potential to do so.

By the way, I have gone too far. And now it’s time to conclude this post.

My time at the NCF gave me a lot. I grew up a lot professionally but mostly as a person. I owe you a lot, William and Veronica, to your kindness and warm welcome. I was welcomed and treated like a son. You gave me a lot to think about and work on. You gave me a smile in tough times and support when needed. And for this, thank you.

Then there is you, Rory, William and Yousef. Some young minds full of passion and desire to change things. You are fantastic. Every day, I saw in your eyes that power and passion of which I spoke about right above, waiting just to be fully exploited. And I know you’ll find a way to do it, it’s just a matter of time.

You were my second family here, in this gigantic crazy world of sharks. I’ll never forget that. And I’d like to conclude this blog post with this thought, while sipping my double espresso in some coffee shop somewhere in London and listening to these fantastic notes of Redemption Song, one of Marley’s masterpieces. He succeeded! He succeeded in uniting people around words of peace and hope. Like Hendrix’s solo or Mercury’s unique voice or even the Boss playing a piano version of Thunder Road. This is the right time, the perfect moment.

Ciao NCF, a presto!

Luctor et Emergo ex Flammis Orior, Per Aspera ad Astra

#lastblogpost #peoplehavethepower #believe #change #ciaoncf

 

Press Freedom in Bahrain

The following is a written intervention by the NCF to the United Nations in Geneva:

Freedom of Expression is one of the greatest freedoms enshrined in the Universal Declaration of Human Rights, article 19 of which states “Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.”

It is sad to see that the Kingdom of Bahrain has fallen to 164^th position in the ranking of the 175 nations assessed for the 2017 World Press Freedom Index. This index ranks Bahrain slightly above Sudan, Syria and Saudi Arabia but below all other Arab nations.

The reform program introduced by His Majesty the King of Bahrain has, by and large, been exemplary. The King expressed a particular interest in promoting freedom of expression in Bahrain. It was with the active encouragement of His Majesty the King that Al-Wasat Newspaper was established in Bahrain.

The establishment of Al-Wasat widened freedom of expression, in part by encouraging the people of Bahrain to express their own views in what had thus become a diverse media spectrum.

Many of the interlocutors in the current Universal Periodic Review of the Kingdom of Bahrain have expressed a desire to encourage greater press freedom in Bahrain. Countries making reference to the issue include Montenegro / Slovenia / United Kingdom / Denmark / France / Spain / Mexico / New Zealand / Switzerland / United States of America / Canada / Estonia / Cyprus / State of Palestine / Germany / Iceland / Italy / Lebanon / Australia / Lithuania / Luxemburg / Austria.

We would like to join our voice to theirs. It is sad to note that Al-Wasat Newspaper was closed down by the Government of the Kingdom of Bahrain on 4^th June 2017. Whatever the reasons for this action, were this action to be reversed it would be of great benefit to democratic progress in Bahrain, and give the Kingdom of Bahrain a far better image in the eyes of the world at large.

Bahrain was once regarded by some as the best country in the Gulf with regard to freedom of media. It would be to the benefit of all of the nations of the Gulf were Bahrain to maintain the high standards of press freedom for which it was once noted. Bahrain can and should be an example to the region. To allow Al-Wasat Newspaper to again run its presses would be a gracious and positive gesture and one worthy of international acknowledgement.

Adel Darwish with William Morris – From London 01\11\17

William Morris, Secretary General of the Next Century Foundation, interviewed by Adel Darwish on the latest news and events up to 31 October.

Freedom of Expression in Putin’s Russia

Freedom of expression is an essential cornerstone of any democratic society. Constructive dialogue is only achieved when ideas of all types, however unfavourable, are discussed and valued. In a modern democracy, ideas are communicated in three main domains – through traditional media outlets, in public demonstrations and over the internet. In Russia, the opportunity for free expression is being thwarted in all three arenas of dialogue.

Under Putin government legislation has seen the content of mainstream media become dispiritingly predictable. Fines and penalties are levied on media not conforming to the Kremlin’s political narrative. As a result, independent outlets have either closed down due to lack of funds or been forced into self-censorship. The remaining mainstream media companies are either state controlled or funded by government loyalists, effectively silencing the voice of the opposition.

During the 2013 Moscow mayoral elections, for example, the RIA media company would often quote Alexei Navalny, the anti-government candidate, in its campaign news reports. Needless to say Putin’s deputy chief of staff, Alexei Gromov, directly contacted the agency’s editor-in-chief warning her that a state news agency must not work against the state’s own interests by promoting the opposition.

However, the internet has presented Putin’s opposition with a new platform to challenge the government. At the end of 2011, mass anti-government protests were organised through social media, highlighting the effectiveness of the internet as a tool for political mobilisation. In response to these demonstrations, the government introduced new legislation allowing them to censor and block internet content and in recent times has introduced significant restrictions on online speech.

Online space for the public debate of sensitive issues, such as Syria, Ukraine and LGBT rights, has begun to shrink and people have even been arrested for blogging their views. In the same way that media companies were forced into self-censorship, members of the public have become increasingly insecure about limits of acceptable speech. Combine this with the spate of arrests at the recent nationwide anti-corruption protests and it becomes clear that the opportunity for public dialogue is being stifled in all spheres.

Putin’s brand of authoritarianism treats freedom of expression not as a right but as an impediment. This ‘we-know-best’ policing of anti-government ideas reflects the insecurity of Putin’s government. 20th-century political history tells you that fear mongering and the suppression of dialogue are the foundations on which oppressive political regimes are built. The Russian people must be granted their right to receive and spread all types of information.

 

The 10th International Media Awards to be held in London later this month

The International Media awards are, presented in London, to celebrate high standards of journalism across the world, but with particular emphasis on Middle-Eastern reporting.

The awards will be presented at a ceremony held by the International Council for Press and Broadcasting, a group now allied to the International Communications Forum, a body affiliated with the Next Century Foundation. The awards honour editors, journalists, bloggers and anyone else who played a role in fostering understanding between people, and demystifying complex wars.

The awards are divided into several categories:

• The Peace through Media prizes are for senior journalists, who have contributed to better understanding throughout their careers, and comprise the symbolic gift of an olive tree.
• The Cutting Edge prizes are for journalists recognised for their high standards of analysis and reporting, often in conflict situations.
• The Breakaway prize is for young journalists, who have already begun to make an impact at the beginning of their careers.
• The Lifetime Achievement prize.
• The Photography & Visual Media prize
• The Outstanding Contribution to Broadcasting prize
• The New Media prize

In this highly advanced technological age, in  which the seeds of war can be sown from  misunderstanding, The International Media Awards recognise the media’ s integral role in achieving peace, truth and rapprochement.

In condemnation of the terrorist attacks

A day after the horrible terrorist attack on London Bridge and Borough Market in which seven people lost their life, the London Academy of Iranian Studies (LAIS) published the following article:

“The recent barbaric terrorist attacks in London and Manchester are the work of inhumane individuals. These acts of terror by individuals masquerading as Muslims, are against the very letter and spirit of the Qur’an and Islamic law. In Islamic law neither in peace nor war, is it permissible to kill civilians, or cause terror and chaos in society. Their crime is a crime against humanity.

We are filled with sorrow and grief for the victims, and honor the men and women in uniform who risk their lives in combating these heinous acts of terror, and admire the cohesion and spirit of unity in British society who do not give in to terror, and answer the terrorist call for division, chaos and hate, with unity, order and love.

The Muslim community in Britain and across Europe must rise up against the savagery perpetuated by those who proclaim to be Muslim but their actions reveal their evil nature. First, Peace loving Muslim communities must vocally condemn these acts, and vocally and in action oppose those who support the cancer of terror that has spread across the globe by Wahabbism. Second, Muslim communities must take back the mosques in their local area from the preachers of hate who poison the mind of our youth and are financed by the Wahabi movement originating in Saudi Arabia.

Third, as a community we must use social media to combat the campaign of hate and terror of Daesh (ISIS) and like minded groups. Our social media campaign must work on two general fronts, first to promote the true Islam, which is the Islam of peace and dialogue, the Islam of stability and respect for differences of opinion, and teach our youth that the savage ideology of Daesh and all those who support it or hold the same world view is opposed to Islam and condemned by Islamic law and the majority of Muslims. To do this the works of Muslim thinkers in the West such as Professor Seyyed Hossein Nasr is of great use and benefit. Second, Daesh and its followers aim to divide our communities across Britain, they aim to cause an atmosphere of Islamophobia, an atmosphere of hate, we must confront this in our social media campaign and inform our fellow citizens in Europe that we stand side by side in opposing these barbaric terrorist movements.

We will stand united in the face of terror, we will say no to hate, and we will defeat the ideology of hate which has taken the lives of thousands of individuals from all walks of life and all faiths across the globe.”

Migration Crisis – Building Trust

Migration Crisis – ISIS Ideology

Migration Crisis – Fighting Xenophobia

Migration Crisis – Ayatollah Safavi on Peace