Don’t Forget Me

And, sir, it is no little thing to make mine eyes to sweat compassion”, (William Shakespeare, Coriolanus).

This is my last blog post for The Next Century Foundation. During my time at the NCF, I addressed several hot issues, speaking about different situations and topics, even very controversial ones, which have sometimes generated harsh reactions. I suppose it is inevitable if you are speaking about politics, human rights, dictators, victims or perpetrators. These social fabrications give us a social identity and lead us to often take on conflicting and controversial positions, dictated by interests, simple visions or specific goals. In such circumstances, the “political animal” inside each of us reveals itself trying to impose its own point of view.

However, in spite of the ideas and values that humans can have, every person is made up of feelings and emotions. Before being classified as political animals, humans are sentient beings, with emotions and feelings which define us and make us unique. The same sort of emotions and feelings that are gradually being extinguished with the frenetic and uncontrolled evolution of this world. And today, I want to talk about this. Today I want to talk about who we are. Today, I want to write about the emotions, hopes and feelings that define us and how this world is changing them. And I will do it by speaking through the lense of one of the generations that, more than any other, is experiencing this change in full; a generation that particularly expresses the contradictions of our society but also the dreams and the betrayed hopes: my generation, that of the Millennials.

We live in strange times. Times of great uncertainties, immense fears, incessant and fast changes. I am the son of a generation that has been living through the golden years of development, where entrepreneurs would invest in the job market and believed in the value of their employees. Years where politicians would constantly strive to find new ways to improve people’s lives. The high level of births, the prolific job market, the certainty of the future, the first and the second car, big savings, the summer holidays by the sea or in the mountains. And then the great investments, the incentives to progress, research and development, the high general morale, the man on the moon, the hope for a future of well-being for everyone.

But sometimes expectations about the future are bigger than what reality has to offer and, just like a bubble that swells excessively, sooner or later reality explodes right in your face. And here, all of a sudden, we have a system where the excessive well-being and the immeasurable potential of the third industrial revolution clashes with the individual economic interest. The big industries and multinationals come into play and alter the balance. Human greed grows stronger and stronger while the big multinationals knock on the doors of politics for some “boosts”. And there you go; the first agreements born to maximize profits by damaging workers’ rights; national factories shutting down to re-open in those countries where labor costs 1$ a day, or renegotiating workers’ union achievements with politicians in exchange for a few bribes or support during election campaigns; the high transnational finance getting hold of large company shares and becoming the main protagonist of a new global perverse game. The cost of labor for multinational companies drops dramatically while working hours increase. As a consequence, the price of produced goods decreases. Small and medium-sized businesses close or fail for they cannot compete with similar standards, whereas those able to make it through are the big names of industry or those entrepreneurs who, through criminal support, have managed to reach out to and influence politicians to get some extra procurement contracts or personal favors. The West becomes the center of unbridled capitalism, with no rules, with no ethics or respect. Everyone for themselves. It is against this backdrop that my generation, the Millennials, is born. The first true generation without any clue about its future.

The final blow comes with 2000 and all its technological capacity. It started with the first mobile phones and laptops on a large scale, up to smartphones and tablets. Technology moves; the great giants of Apple, Microsoft, Google, Facebook and Amazon develop; technological power becomes incredibly significant. And here’s Black Friday, the purchases with a click, the ads in every corner of the city, superfast transportation and trains in the underground every minute. The illusion of a world as a global, super-technological and limitless village is born. A sense that all this frantic lifestyle is necessary and inevitable emerges.

The savings of our parents are spent in this super-technological world while employment becomes more and more an urban legend. The new contemporary frontier of slavery 2.0 is born. Jobs poorly paid with meal vouchers; fixed-term contracts; easier layoffs; unbearable working hours. The prediction of Charlie Chaplin in his movie, Modern Times, comes true. Man becomes a productive factor with no rights, little money and a need to spend money without worrying too much about the future. It is the betrayal of the dream of a global Californication that we all expected: a happy world with more freedom and less problems to think about; a world where everyone can work and build a better and sustainable future.

But man’s greediness has shattered this dream. The betrayal from a global political class of spineless servants of high finance and powerful world lobbies has sanctioned the end of this dream. And while constitutions drown in an ocean of decay, my question is, what is left of all this?

On the one hand, there is an army of clueless kids, educated in the best prep schools which are financed by international magnates, who repeat as robots notions of economic and political theories aired on televisions and published in newspapers by those same people responsible for such a global delirium. Those same theories that legitimized the unbridled capitalism that is crushing us; theories such as those of the great industrialization or those that ultimately justified the plundering of the marvelous African countries or wars of interest such as those in Iraq or Libya.

On the other hand, there are people who live in the moment, who believe in what the World tells them to believe, only able to find their own identity in the television culture of the Big Brother, phony talk shows or in the trashy pop-porn culture spread throughout the day by MTV. George Orwell’s predictions have never been so true, huh?

And then, what remains is a people of perfect strangers.

I turn around every day, in the train, on the bus, down the street, and I see hundreds of people far away. People with a blank look on their face, lost in the void or on the screen of their smartphones. Lonely, sad, aloof people, with not much of humanity left; people walking quickly through the streets remorselessly hitting whomever is in their path because they are too intent on continuing their virtual conversation with someone miles away; people unable to express emotions or feelings; people too busy masking their loneliness behind the perfect image of their virtually perfect life on Instagram; depressed people no longer connected to reality; people who get together and break up through a telephone because they are incapable and afraid of meeting or knowing each other in a normal, real, natural way. And finally, people unable to associate, to connect, to unite and resist the power, or to oppose unjust decisions.

So what is left of feelings, of humanity, of us being people? For some reason, I’ve always been afraid to answer this question. Particularly, in the last period of my life.

During my time at The Next Century Foundation, I have been able to reflect a lot on politics, religion, people and the complicated relationships that bind us to each other and that bind us to society. I have not really ever considered anything I am writing right now. Not because I did not think about it but rather because this complex machine of intertwined relations, politics, economy, religion and power is difficult to fully understand and, above all, to make it work. And in this sense, in the end you end up accepting it because you understand that things are almost always impossible to change, peace will always be difficult to establish, power will always preserve itself and religion will always be used as a political tool to manipulate the masses. So, almost passively, you end up accepting the status quo of things. Almost like a condition of the universe, immovable and immanent. Everything has always been this way and it will always be this way.

At least until this World decides you are the next target and this status quo affects you in person, lashing out at you with all its strength. And then everything changes. You withdraw, let yourself down, look for explanations, seek yourself and your role in the world. You frantically turn around to find yourself, unsuccessfully. And you cannot help but compare your situation to that of the contemporary world, that of a world that perhaps will never change; and that of the Millennials, that of a simple person surrounded by lonely individuals, unable to sense or feel emotions in one of the largest cities in the world. You wonder if maybe it is just the natural order of things that you eventually have to accept, because perhaps that is how it works, because it has always been and will always be like this. In the last few months of my life, I have been looking for an answer to this question, without luck.

Until something happens; that deus ex machina you need to get you out of trouble. And here comes the answer to your questions. Something that helps you to understand; something like a trip to Holland, a beer with a trusted friend, an exhibition of an artist or walking in the rain in the streets of London without a destination. And it is at that precise moment that when you look into people’s eyes – those you’ve been so reluctant about or that you’ve lost hope in – you suddenly see something different, something you’ve never seen before, something that changes your perspective. And you can suddenly feel a vibe, a feeling, a sparkle that leads you through their eyes. And, like a flash in a pan, you are able to feel all the power and the emotions that each of them has locked within and that can be conveyed through their story or personality. Pure energy, pure emotions, pure humanity. The people’s smiling faces at the Tulip market in Amsterdam; the encouraging wink of a friend down at the pub that – around a pint and some good indie-rock in the background – shows you the right way of looking at things; the power of humanity in the symbolic life scenes of Banksy’s works that lead you to reflect on the true nature of people and humanity; the feeling of the rain falling on your skin in the gray of London’s streets that brings you back to life and connects you to reality again. Your prospects start to change and now you can see things differently. Suddenly you can find an answer to that question in that stream of people and things around you.

And, like a flashback, everything suddenly made sense.

During my time at the Next Century Foundation, I met ambassadors, Lords, religious leaders; I even spoke to the World for 2 minutes before the UN Human Rights Council. All exceptional experiences. However, I now understand that none of these experiences would have made sense without a particular detail that each of them has in common, the confrontation with people. Before the NCF I had not realized how even simply talking with people is essential; how much people can express through their words, their looks or their smiles. And, above all, I had not realized how effective it is to be able to talk with them to try to solve problems.

This is exactly what humanity is. Humanity is talking, confronting each other, solving problems together, uniting different and opposite perspectives. When you can achieve that; when you can take your eyes off your smartphone for a moment and you turn around; when you abandon the social and political fabrications for a moment and drop the mask they gave you, it is only then that you see potential and opportunities in those stranger’s faces rather than indifference and solitude. In that precise moment, you can hear the flow I was talking about earlier. And you understand that that potential is unimaginable and terrifies governments and institutions, and shakes the establishment. Just like the stories I tried to tell you about so far in my articles. And whether it is the Christmas truce or the international mass mobilization for the death of a young man in Egypt, you realise it is all about looking at the world from another perspective. If some people managed to refuse to fight, to kill and be killed, on European soil a little less than a century ago, destroying the socio-political fabrication of wars; if some people managed to get together to protest against a fierce dictator in Egypt without being afraid of the consequences; if one man could revolutionize his country after being imprisoned for 27 years, upsetting the entire institutional set-up based on violence, lies and terror; if other great men like Martin Luther King or Gandhi or so many others have managed to mobilize millions of people around an idea of peace, justice or freedom, then we too can change this mad world.

It is all about being able to channel those vibes into positive, collective paths. And you can only do it through dialogue, confrontation and associationism. Talking and dealing with people, precisely. Alexis de Tocqueville once said that the only way to resist power in a positive and constructive way is through the democratic instrument that starts from the bottom, by means of associationism from the municipal level, from small realities.

People are the solution to the world’s illnesses. And the positive dialogue that you can have with them. Social Capital. It is so simple. The greatest evils of our generation come from this absurd lifestyle that is offered to us in the form of well-being, technology and comfort. Loneliness, depression, indifference, hatred and division are all the fruit of a society that tends to divide us and speculate on our collective incapacity to react, associate and confront each other. It is that simple, and we are the cure.

It is possible. And you can find the proof around you. Turn off the TV, put down your smartphone for a moment. Go down the street, talk to people, listen to what they have to say. Take a hike in the park, maybe in the pouring rain. Try to feel something. Go to the pub, read a newspaper and comment on the news with bystanders. Have a coffee or a beer with them. Ask them how they are and give them a smile. Everything will change, everything will be different.

And speaking of smiles.

Once, a bearded man told me that if you try to smile while walking down the street, this will positively influence your attitude towards others and, above all, your self-confidence. I will never forget those words. I recently tried to do it often and, I’ll tell you something, it worked. If you try to walk down the street smiling at the people you meet, most of them will reply with a smile. And you will feel different as well, more secure, more positive towards others and the world. It’s all about that. Those emotions and feelings I was talking about before. They can come out, if triggered.

We only have to reconsider our values, our priorities for a moment. What we want from life and what we are looking for. And above all, remember who we are and where we come from, always. Love every single rise and fall and take them as an opportunity to grow and improve yourself and the world around you. I think this is the solution, the cure for the ills of mankind. Creating a community of people based on diversity and dialogue. Only then can we overcome all this. And we, Millennials, have boundless potential to do so.

By the way, I have gone too far. And now it’s time to conclude this post.

My time at the NCF gave me a lot. I grew up a lot professionally but mostly as a person. I owe you a lot, William and Veronica, to your kindness and warm welcome. I was welcomed and treated like a son. You gave me a lot to think about and work on. You gave me a smile in tough times and support when needed. And for this, thank you.

Then there is you, Rory, William and Yousef. Some young minds full of passion and desire to change things. You are fantastic. Every day, I saw in your eyes that power and passion of which I spoke about right above, waiting just to be fully exploited. And I know you’ll find a way to do it, it’s just a matter of time.

You were my second family here, in this gigantic crazy world of sharks. I’ll never forget that. And I’d like to conclude this blog post with this thought, while sipping my double espresso in some coffee shop somewhere in London and listening to these fantastic notes of Redemption Song, one of Marley’s masterpieces. He succeeded! He succeeded in uniting people around words of peace and hope. Like Hendrix’s solo or Mercury’s unique voice or even the Boss playing a piano version of Thunder Road. This is the right time, the perfect moment.

Ciao NCF, a presto!

Luctor et Emergo ex Flammis Orior, Per Aspera ad Astra

#lastblogpost #peoplehavethepower #believe #change #ciaoncf

 

Treatment of migrants in the United Kingdom of Great Britain and Northern Ireland

The Next Century Foundation submitted the following a written statement to the Human Rights Council in accordance with its special consultative status at the United Nations. Thirty-sixth session of the United Nations Human Rights Council in Geneva. Agenda item 6. Universal Periodic Review of the UK:

“It is the humanitarian duty of the United Kingdom of Great Britain and Northern Ireland to offer migrants, who are often refugees from war-torn states, a fair chance to rebuild their lives. The Next Century Foundation notes the concerns expressed in the 2017 Universal Periodic Review. There are major shortcomings on the part of the British government.  Specifically:

  • The UK government is sometimes a poor listener, which can result in inefficient and ineffective dispersal of aid money. Increased communication with refugees, both in the camps to which they have been displaced in the first instance and subsequently in the UK, would inflate their esteem, morale and resolve. Most particularly with regard to those coming from war torn states, the international community in general and the UK in particular could empower local communities in the region to take control of their own destiny by giving them a voice in regard to the dispersal of international aid.
  • An effort should be made to recruit and employ teachers, doctors and nurses or others appropriately qualified who are themselves refugees within the camps wherever possible; and government aid funds should be diverted to this purpose in preference to bringing in Western teachers, doctors and nurses and others to perform these roles. This both lifts morale and provides economic support to key refugees.
  • Within the UK, there are initiatives such as Herts Welcomes Syrian Families, Refugee Action, and the Refugee Council, whose support of the Vulnerable Persons Relocation Scheme has positively affected thousands of migrants. However, the “temporary protection” which this programme permits is inadequate. Under this programme, migrants are offered the chance to study or work for a limited five year period only. We urge that this time period be extended or that they are offered fast track citizenship after five years.
  • Trained migrant professionals are often not permitted to work in the UK whilst seeking asylum. Asylum seekers should be permitted to work in the United Kingdom whilst seeking indefinite leave to remain, should they wish to do so. The asylum seekers allowance is only £36.95 a week, which is evidently very small, especially when compared to the job-seekers allowance of £73.10. It makes life incredibly tenuous and is utterly unfair, given that they are then unable to work legally and become a burden on the taxpayer. However, whilst it is extremely important that refugees and asylum seekers should have the opportunity to work in the UK, it is also important to bear in mind that safeguards need to be put in place to see that they are not exploited by employers and that they are paid a fair wage for the job that they are doing. This is of importance in preventing bad feeling and resentment on the part of indigenous workers (the “immigrants” should not be perceived as a threat to the jobs and terms/conditions of employment of UK citizens).
  • To be granted university places, all migrants whose status has yet to be determined must have lived half of their lives in the UK in order to apply as if they were native citizens. This denial of university education to the majority of young migrants whose status has yet to be determined prevents migrants from rebuilding their lives, and retaining their dignity.
  • The Lawyers’ Refugee Initiative advocates the use of humanitarian visas, or “humanitarian passports” – that is to say visas for the specific purpose of seeking asylum on arrival – issued in the country of departure or intended embarkation. We urge that this procedure be used extensively by the United Kingdom.
  • In order to speed up the processing of asylum applications and reduce legal costs and emotional strain for all involved, we recommend that the Home Office only appeal decisions in exceptional circumstances, and rarely if the case has been under consideration for more than five years. It should be a statutory duty that all appeals by the Home Office take place within one year and be grounded on strict criteria. The actual asylum application process should be based on criteria that are generous to genuine refugee claims with a mechanism for withdrawing status on conviction of a crime – and fast track citizenship after five years.

We should regard refugees, whatever their circumstance, with compassion and mercy. Compassion and Mercy are moral virtues which elevate humanity and therefore our obligation to refugees transcends any obligation we may have to accept economic migrants and / or the free movement of labour and should not be confused with any such obligation – and the UK is not yet doing enough”.

Note: The Next Century Foundation acknowledges the help of Initiatives of Change, an organisation that co-hosted the migration conference that contributed to the preparation of this submission.

There is Always Hope

Wars wreak havoc, death and seriously disrupt the socio-economic equilibria of countries. And the European people have borne the brunt of two bloody conflicts in the early 20th century. And today is Remembrance Day. The political, social and economic impact of two World Wars fought primarily in the heart of Europe weighs heavily upon our shoulders. A death toll of countless millions of lives on European soil, along with poverty, starvation and the utter destruction of social and cultural structures as well as incalculable damage to our environmental heritage.

To come to terms with some of the darkest days in Europe’s history is never easy. War is inevitably related to negative feelings in a person’s mind, bringing out strong emotions, unacceptable truths and grim memories. However, even in the starkest of moments, the world has witnessed outstanding signs of humanity that have reminded us how kind the human soul can be, despite all the odds and circumstances they are faced with. What I am going to tell you now is not a legend or a myth but an event that actually took place about 103 years ago on European soil.

In the Christmas Eve night 1914, in the region of Ypres, Western Front of World War I, German troops suddenly stopped fighting against British troops and started decorating the area around their trenches with candles and Christmas trees. British soldiers soon followed on the initiative and a tide of emotions swiftly swept over the entire battlefield ending up with both fronts singing carols and shouting Christmas greetings to each other all night long. And then, the next morning something magic happened. It is still unclear how or who started but suddenly, along both fronts, soldiers started emerging from their trenches into no man’s land. Men in different uniforms spontaneously walked off their trenches and met in the middle of the battleground to exchange gifts and take photos, release prisoners and help the wounded, to mourn their friends and hold joint burial services. That day, the football match which took place between the two warring sides was the culmination of a day where the humanity prevailed over the unnatural and cruel fabrications of power.

It does not really matter how short that truce was, nor how easily the two sides viciously started killing each other again with the resuming of the fight. It does not matter how long that moment lasted. What matters is that for a moment, something unexplainable happened to those men. For a moment, a magic spell was cast from Ypres all along the Western Front affecting more than 100,000 British and German soldiers who spontaneously decided to give up the fight and be human again. For a moment, rifles stopped firing and the artillery in the region fell silent. For a moment and for some reason, those men suddenly realised the real nature of mankind. A nature based on love, compassion and fraternity. A nature that no war or conflict can cancel. Sometimes we need the magic of Christmas to remember this, to remind ourselves who we really are. We are humans, not soldiers.

Try to bear that in mind while you commemorate Remembrance Day. Remember those men, their faces. Remember who they were.

#remembranceday #christmastruce #thereisalwayshope

Marine Le Pen is building her campaign on fear of difference, we must unite around our common humanity

Marine Le Pen, leader of the French National Front Party (Front National), has launched her campaign to be the next President of France and she has done so with unflinching ferocity. At her rally in Lyon on Sunday she stated that “what is at stake in this election is the continuity of France as a free nation, our existence as a people”. She is asking the French people to not only prepare for an election, but also for an ideological battle against an imminent existential threat.

So, what could possibly be heralding in the end of freedom and French identity? According to Le Pen, “Financial globalisation and Islamist globalisation” together “aim to bring France to its knees”. Le Pen’s rhetoric of fear has struck a chord in the hearts of many disillusioned and disenfranchised French citizens. Indeed, the Front National is as close as it has ever been to holding power.

But are we really entering a new era of populism, heralded by Brexit and the election of Donald Trump? In much the same way as cliff edges are known to instil a desire to jump, this political precipice might just have the same mesmerising effect, so let us step back, and explore the most constructive options available to us.

There is undoubtedly huge change happening in Europe. Unprecedented numbers of refugees have fled from insecurity and conflict to Europe and indeed concern about immigration is the most common reason given for supporting Le Pen. French citizens are being implored by Le Pen to stand strong and fight against demographic change, but is it not more fitting in our present context to accept that human beings have moved and will continue to move across borders? Perhaps having acknowledged this we will be better able to work towards facilitating a peaceful, sustainable and managed internationalism.

Populations and other groups will naturally reimagine themselves and try to consolidate their identity, especially in challenging times. However, this can be balanced out through emphasis on our common human story. This is not to deny the importance of national and religious heritages but instead to view them within a broader context that perhaps better facilitates unity and empathy. Calls for change cannot be condemned. Instead we must condemn those who promise to liberate one group at the explicit expense of another.

 

International Holocaust Day: #neveragain?

Today we remember the Holocaust, a genocide under the Nazi’s which killed an estimated six million Jewish people, two million Romani people, a quarter of a million mentally and physically disabled people and nine thousand homosexual men. Today we honour the memory of these individuals; their personalities, their stories, their hopes, passions and talents, all of which were robbed from them, and replaced with just a number. These individuals were crushed in the name of an ideology, a vision of a pure race and control of a nation.

When the Nazi’s came to power in Germany in 1933, there were large Jewish populations living in Eastern and Western Europe. In the East, Jewish communities were a minority, and kept to their own language, Yiddish, and culture, although younger Jews were beginning to adopt more modern ways to dress. In the West, Jewish communities made up a much smaller percentage of the population and tended to adopt the culture of their non-Jewish neighbours, in dress, language and culture. Jews were found in all walks of European life; some rich, although many poor. They were farmers, tailors, accountants and doctors. And then they were victims.

The Holocaust has significant contemporary relevance and learning from the mistakes made in history should prevent us from making these same mistakes again.

But we haven’t learnt from our mistakes. History is repeating itself. Before the Holocaust, countries had the chance to welcome Jewish refugees into their countries, instead, many tightened immigration restrictions. Today, we continue to shut our borders on those who are seeking freedom from persecution, war and terror. Millions of refugees are currently stuck in transit in Europe. Refugees suffer at the hands of political inaction and a discourse controlled by policy makers which separates ‘us’ from ‘them’. As President Trump begins his time in power, he intends to build a physical wall to prevent migrants crossing the border from Mexico.

We haven’t learnt from our mistakes. History is repeating itself. The recent closure of the ‘Jungle’ refugee camp in Calais left unaccompanied minors with a broken promise. A promise made by the UK to protect them from the cold, the people smugglers, and the many other risks that come with living exposed without the protection of family. The UK took 10,000 Jewish refugees from the Kindertransport before the outbreak of World War Two. That is compared to the 187 Syrian refugees who have been granted asylum in the UK since the outbreak of the war Syria.

We haven’t learnt from our mistakes. History is repeating itself. We said ‘never again’ after the Holocaust. We said ‘never again’ after the Bangladesh Genocide in 1971, the Rwandan Genocide of 1972 and 1994. We said ‘never again’ after the Bosnian Genocide of 1992. And we think we can say ‘never again’ after the loss of so many civilian lives in Aleppo, this year?

We must stop history repeating itself and we must take lessons away from these horrific events. International Holocaust Day give us this opportunity. We must remember the value and the memory of every individual that died in the Holocaust. We must learn to stand up and for what is right, we must defend the rights of minority and persecuted groups. We must have more sympathy towards refugees and not turn away from their cries for help.

Reflections after the Nice massacre

28366636982_52abfa89ed_o

The 14th of July, or Bastille Day, is the French National Day. What is supposed to be a day for family and celebration was quickly turned into a day for death and mourning this year. It is deeply saddening and unsettling that one man was able to take 84 lives on that night in Nice by crushing down pedestrians with a lorry. This was taken place on the Promenade des Anglais – a highly popular destination for tourists.

It is sad, yet expected, that this tragedy that has been labelled as an act of terrorism will incite more discriminatory language against Muslims around the world. The perpetrator, Mohamed Lahouaiej Bouhlel, is a French Tunisian man. Being Muslim by origin, it has been reported by his family that he was never religious and had always been disinterested in religion. Under false pretences, his actions will fuel the narrative that terrorism happens solely in the name of Islam. People will not know that more than a third of the victims were Muslim. I firmly believe that Islamophobic language, whereby we think ISIS represents the values of Islam, is deeply poisoning to our Western liberal societies.

Five years ago, on the 22nd of July in Norway, Anders Breivik mass murdered 77 members of the Workers’ Youth League on the Island of Utøya. Due to a blind focus on Islamic extremism, this act of far-right radicalism has not merited to be called an act of terrorism by western media. Whilst the Nice perpetrator had an Arabic name, he did not identify himself as religious. Therefore, we should not paint all Muslims with a broad brush. We should not be accepting of Trumps language to segregate a portion of the American population, just because they share the same religion as fanatics. As we act and speak, let us not become the terror that we deplore.

A Biased Media — Us vs Them?

13697293_10153569830811968_3019577114273204440_n

The tragic attack in Nice on Thursday 14th of June, Bastille Day, is one of utter heartbreak. Currently, 84 citizens are dead including 10 children, with 202 more civilians injured. Already the Western world is provoked and sympathetic towards the situation in France, with landmarks such as the Palace of Westminster to be lit up in the French colours to show the British people’s solidarity with the French, and the growing rise of Facebook’s “flagtivism’. This notion of solidarity is something which should be praised, as it highlights humanitarian support.

However, it must be noted that there was a considerable lack of solidarity, flagtivism and landmarks draped in national colours when just as horrendous bomb attacks occurred in places such as Turkey and Iraq. The most recent terrorist attacks in Iraq similarly happened on a national holiday, Eid, and during the holy month of Ramadan. Yet where was the media coverage? The bombings in the capital of Iraq killed over 200 people two weeks ago, but on the media it seemed to be less important than the terrorist attacks that happen here in the West. When media coverage has a greater focus and emphasis on what happens in the West it almost seems to suggest that the deaths of Westerners are far more significant than the deaths of those in Middle Eastern countries.

This is not to say that the tragic deaths of those in Nice are less important than those in the Middle East — they were equally as shocking and devastating. The media now needs to combat such acts of cowardly terror through pushing aside ancient orientalist notions of Us vs Them, and truly take up the belief of “#AllLivesMatter” by reporting with equal concern of those closer to home as well as further away. The only way we can fight such attacks is we support each other in solidarity — ethnicities aside.

Etrange climat en France

manif31marsmaxnewsworldthree992112

Vue de l’extérieur il semblerai qu’un climat assez particulier règne en France en ce moment. En marge de l’Euro 2016 que la France accueille, de nombreux événements viennent traduire cette ambiance. En effet, l’équipe de France a remporté jeudi son second match de groupe se qualifiant ainsi pour les quarts de finale  pour le bonheur des supporters français et l’INSEE a annoncé une reprise économique  (reprise fragile mais, reprise quand même) pour l’année 2016. Néanmoins, le pays traverse des crises : une loi sur le travaille qui suscite une forte opposition dans tout le pays, Marseille sous tension, ou encore un état d’urgence maintenue jusqu’au 26 Juillet qui nous rappelle que les séquelles du 13 Novembre sont encore loin d’être oubliées.

Pire encore, la nuit du Lundi 13 Juin, la France subissait une nouvelle attaque. Larossi Abballa, rappelle à la France qu’elle  reste dans la liste de l’EI des pays à abattre. Connus des services de police, la nuit du lundi 13 juin à Magnanville, Larossi se dissimule derrière le portail du domicile de Jean-Baptiste Salvaing, 42 ans, et de Jessica Schneider, 36 ans, tous deux fonctionnaires du ministère de l’intérieur. Alors que le commandant de police Salvaing rentre en civil chez lui, il est attaqué, lardé de plusieurs coups de couteau.

Larossi Abballa s’engouffre ensuite dans le domicile et séquestre Jessica Schneider et son enfant de trois ans. Elle sera assassinée également, atteinte par plusieurs coups de couteau au niveau du cou. Le RAID interviendra plus tard dans la soirée, Larrossi sera abattu et l’enfant sauvé. Par l’attaque d’Orlando et celle de Magnanville, L’EI en difficulté au Moyen Orient, prouve encore une fois que là où il excelle le plus, reste la guerre asymétrique.

Alors que Larossi était surveillé par la police le gouvernement risque de faire face a une opposition blâmant ce dernier d’un manque d’ineficacite. En effet, comme Adama Coulibaly, Merah, ou encore les frères Kouachi, Larossi a échappé à la vigilance des autorités. Avec les grèves répétitives sur la loi du travaille, les récents évènements à Marseille, l’Euro 2016 où encore l’état d’urgence, la police ,sur tous les fronts se voit, encore une fois, porté un coup dure.

On recent events in Paris and Beirut

The death toll from Friday’s action by eight ISIS killers in Paris has now risen to 132 with some 99 very seriously injured. That most of those killed were young men and women adds to the poignancy of the night’s gruesome events.

There are no words that can sufficiently convey our sadness at this inhumanity. We are also deeply saddened by the ISIS suicide attack in Beirut on Thursday which left 43 dead and 200 seriously wounded.

What is all the more saddening is that these attacks are predicated on a misguided millenialist ideology that avows we are living in the last days. We attach our recent NCF report on the ideology of ISIS in case you have not seen it.

In retribution for the French attacks, understandably, the ISIS capital city and stronghold, Rakka in Syria, is tonight being bombed by the French.

Was there any link to the killing by drone of the Briton Mohamed Emwazi, a.k.a. Jihadi John on Thursday? Unlikely. Our sources in French Intelligence suggest that a sleeper cell of fifty persons was activated over a period of weeks to set this attack up.

Was there any link to the liberation of the Yezidi town of Sinjar by the Kurdish forces on Friday? Possibly. This was a major blow for ISIS. More than 17,000 Kurdish Peshmerga walked into the town Friday, almost all of the five hundred ISIS defenders having melted away overnight. In fact just one ISIS soldier remained behind in the town centre and shot dead a single Kurdish soldier before himself being shot dead. Those two men represented the only fatalities. Retreating when faced with a major attack is standard ISIS practice.

But Sinjar was vital because it sits astride the only highway between the ISIS stronghold of Mosul in Iraq and the key strategic town of Deir al Zour in Syria. It cuts the ISIS supply lines. There are of course minor roads ISIS can use and they are inumerable. But with winter coming on the minor roads will be far harder to negotiate.

IN CONCLUSION: Our NCF Board Member, Reverend Larry Wright, issued a statement in his capacity of Convenor for the independent Religious Affairs Advisory Council and we reprint it below as we echo his sentiments.

Regarding events in Paris and Beirut

Thursday’s terrorist operation in Beirut and Friday’s in Paris are an affront to humanity and run counter to fundamental Islamic values. We are deeply saddened by these terrorists operations. God be with the people of both Lebanon and France . We stand united against terrorism and support peace:

In the aftermath of such carnage and bloodshed emotions are understandably roused. Feelings of outrage and demands for action are inevitable.
At such times many will empathise with the innocent while being utterly perplexed at the motives of the perpetrators. Such irrational hatred is hard for most sane people to comprehend.

No ideology, no deeply felt grievance, no religious belief or political cause can justify the shedding of so much innocent blood.

Such acts will be judged by God and reckoned in the light of history as yet another example of our violent capacities when moral constraint and fellow human feeling are suppressed or, through some twisted mental process, denied.

History also shows us that vengeful over-reaction to such events plays into the hands of the perpetrators. Terrorism met with a ‘vigilante’ mentality for retribution is likely to increase the levels of hatred and provide nothing other than a fleeting feeling of gratification when one, or more, of “them” are violently punished, maybe by a drone strike; the cycle of violence grinds on.

Is there a better way?

The major world religions, at their best, sustain an intrinsically hopeful view of humanity while recognising our immoral capacities. World scriptures, when read in the light of a merciful God, entreat every human heart to be merciful and as Abraham Lincoln said “listen to the better angels of our conscience”.

While the best of human legal processes must be brought to bear on those behind the Paris outrage we must also be mindful of God’s law which calls to higher feelings and prayerful responses:

  • To break the cycle of violence,
  • To decrease the levels of hatred,
  • To master our capacities for vengeance
    And,
  • Kindle the embers of forgiveness.
          

Father Larry Wright, Convenor, The Religious Affairs Advisory Council