The blade the bullet and the bomb know no morality, they have one purpose only, to kill and injure. Those who wield these weapons of destruction have choices; they are moral beings who have chosen the way of violence. This choice is informed by their beliefs and their beliefs informed by their chosen cause or ideology; or both.

If choosing the way of violence is based upon an extreme ideology then they have adopted an uncompromising  view of the world and how it should be ordered which requires them, and their co-believers, to spare nothing or no one in pursuit of their ultimate aims; barbarity is unleashed, violence spirals and any semblance of humanity abandoned; they appropriate for themselves the appearance of an irresistible force. However, as in the paradoxical proposition “What will happen if an irresistible force meets and immovable object?” nothing in nature is absolutely irresistible and nothing is absolutely immovable. In the gritty realities of power struggles action and reaction happen by degrees and each mirrors the worst aspects of the other and thus violence breeds violence “Those who live by the sword, die by the sword.” (From the Christian Gospel)

Am I describing Daesh? I could also be describing Cromwell’s Model Army in the England of 1640s or Fascist regimes in Europe in the 1930s and 40s. All believed themselves invincible all were ultimately vanquished. Their legacy was and is more violence. Violence breeds violence.

(Quote)”The ultimate weakness of violence is that it is a descending spiral begetting the very thing it seeks to destroy, instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that”. Martin Luther King Junior

Plato said, “Only the dead have seen the end of war.”

Violence breeds violence and its siblings are: vengeance, reprisal and retaliation. Governments, as well as individuals, adopt these siblings and unleash them at will.  To break the spiral of violence we must contend with these forces of vengeance and violence at their root cause.

All wars end. Either through attrition, intervention, diplomacy or capitulation conflicts cease. But the end of conflict is rarely the beginning of a sustainable peace; too often the end of fighting is merely the impression of peace when in reality it is an armed truce vacillating between possible futures.

For years, America the UK and their allies have appropriated to themselves the mantle of a global, interventionist morality. This policy has been seen by many as either little too late or at worst disastrous for all concerned. For the first time in modern history the consequence of this deeply flawed morality has brought the victims of intervention, in seemingly overwhelming numbers, onto their shores and into their streets. Traumatised, at times half dead, physically and psychologically scarred, starving and despairing they are as much the West’s casualties as any of our armed forces killed or injured in recent wars. Violence breeds violence.

From the violence suffered by traumatised refugees coming to our shores, a new violent reaction is being embodied in the resurgence of reactionary, populist political forces in America, Europe and elsewhere. The populist slogans they scream and chant are a repudiation of the so called liberal, democratic values which have dominated international discourse since 1989. These new forces are indifferent or opposed to any assertion of international morality. They will use violence (rhetorically and actual) to secure their nation’s borders, engender a patriotic siege mentality and practice isolationism from global intervention; rather than try and do intervention better they prefer not to do it at all.

In the Levant, Western influence has waned and is seen as fatally flawed, other regional powers have filled the vacuum but they have historical and ideological agendas which are inimical to the West.

The West, meanwhile, is verging on economic bankruptcy; the UN is also deprived of funds and in thrall to the Security Council, the new American regime is inexperienced and lacks credibility and Europe is fragmenting as a political project. Western intervention seems to be reduced to targeted military strikes in the Levant and anxiety about trade deals elsewhere. The West seems gripped by a moral inertia. So from where will arise new energy for global conciliation and rapprochement come? Russia, China, Turkey, India? Are we in a diplomatic winter?

(Quote from Quran)  “There is no good in most of their secret talks save (except) (in) him who orders Sadaqah (charity in Allah’s Cause), or Maa‘roof (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind; and he who does this, seeking the good Pleasure of Allah, We shall give him a great reward” (Quran, Surah An-Nisaa, 114)

If the Great Reward goes to the conciliators of this world (“Blessed are the Peace makers” Quote from Christian scriptures) then we need an uprising of peacemakers and an army of reconcilers. (The Aramea Foundation, NCF, IoC?). We need a coalition of the willing who will work tirelessly and sacrificially for Peace; demanding a renewal of ethically based foreign policies, a renewal of internationalism, reaching out to enemies and bringing light to the darkest places.

As a person of faith I know faith’s shortcomings but I also know its power to inspire and transform lives and situations and to give vision and hope to humanity in its days of darkness:  “To turn spears into pruning hooks and where people will study war no more” (Quote from Jewish Scriptures).

Faith must play a significant role in post conflict Syria and Iraq, Syria and Iraq will also need all the goodwill that can be mustered and a Marshall type plan of economic and civic reconstruction unprecedented in modern times. This is the cost of the West’s repentance and the East’s intransigence and the Middle East’s incoherence.

Within any plans for the possible futures in the war torn areas of the Levant, their  must be a plan for  the future of Jerusalem, that city set on a hill which is the rallying point for so much human longing for God.

May we find new hope, new vision and new determination to shape a future where it is not the dead who see an end to war, but the living.

 

Fr Larry Wright

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The Next Century Foundation at the United Nations – Intervention on Human Rights in Myanmar, Bangladesh and India

The Next Century Foundation took part in the 36th session of the Human Rights Council in Geneva. During the General Debate on Item 5 “Human rights bodies and mechanisms” the NCF delivered an oral intervention on the issue of human rights violations of the refugees in Myanmar, Bangladesh and India. The Next Century Foundation urged these States to all sign the Refugee Convention and take the necessary steps in order to improve refugees human rights.

The Next Century Foundation at the United Nations – Intervention on Discrimination and Intolerance against Women

The Next Century Foundation took part in the 36th session of the Human Rights Council in Geneva. During the General Debate on Item 9 “Racism, racial discrimination, xenophobia and related forms of intolerance” the NCF delivered an oral intervention on the issue of gender discrimination in the Arab States urging them to take the necessary steps in order to improve women’s conditions, following the recent example of Bahrain.

International Holocaust Day: #neveragain?

Today we remember the Holocaust, a genocide under the Nazi’s which killed an estimated six million Jewish people, two million Romani people, a quarter of a million mentally and physically disabled people and nine thousand homosexual men. Today we honour the memory of these individuals; their personalities, their stories, their hopes, passions and talents, all of which were robbed from them, and replaced with just a number. These individuals were crushed in the name of an ideology, a vision of a pure race and control of a nation.

When the Nazi’s came to power in Germany in 1933, there were large Jewish populations living in Eastern and Western Europe. In the East, Jewish communities were a minority, and kept to their own language, Yiddish, and culture, although younger Jews were beginning to adopt more modern ways to dress. In the West, Jewish communities made up a much smaller percentage of the population and tended to adopt the culture of their non-Jewish neighbours, in dress, language and culture. Jews were found in all walks of European life; some rich, although many poor. They were farmers, tailors, accountants and doctors. And then they were victims.

The Holocaust has significant contemporary relevance and learning from the mistakes made in history should prevent us from making these same mistakes again.

But we haven’t learnt from our mistakes. History is repeating itself. Before the Holocaust, countries had the chance to welcome Jewish refugees into their countries, instead, many tightened immigration restrictions. Today, we continue to shut our borders on those who are seeking freedom from persecution, war and terror. Millions of refugees are currently stuck in transit in Europe. Refugees suffer at the hands of political inaction and a discourse controlled by policy makers which separates ‘us’ from ‘them’. As President Trump begins his time in power, he intends to build a physical wall to prevent migrants crossing the border from Mexico.

We haven’t learnt from our mistakes. History is repeating itself. The recent closure of the ‘Jungle’ refugee camp in Calais left unaccompanied minors with a broken promise. A promise made by the UK to protect them from the cold, the people smugglers, and the many other risks that come with living exposed without the protection of family. The UK took 10,000 Jewish refugees from the Kindertransport before the outbreak of World War Two. That is compared to the 187 Syrian refugees who have been granted asylum in the UK since the outbreak of the war Syria.

We haven’t learnt from our mistakes. History is repeating itself. We said ‘never again’ after the Holocaust. We said ‘never again’ after the Bangladesh Genocide in 1971, the Rwandan Genocide of 1972 and 1994. We said ‘never again’ after the Bosnian Genocide of 1992. And we think we can say ‘never again’ after the loss of so many civilian lives in Aleppo, this year?

We must stop history repeating itself and we must take lessons away from these horrific events. International Holocaust Day give us this opportunity. We must remember the value and the memory of every individual that died in the Holocaust. We must learn to stand up and for what is right, we must defend the rights of minority and persecuted groups. We must have more sympathy towards refugees and not turn away from their cries for help.

Bangladesh: The government’s failed efforts to protect its secular bloggers

In the past year, four secular bloggers have been hacked to death in broad daylight in Bangladesh, while many other writers including poets and journalists have received death threats. These violent killings highlight the serious threat to freedom of expression that persist within Bangladesh and needs to be addressed.

Bangladesh was established as a secular state in 1971, however 89.7% of the population are Muslim. There is ongoing tension between Bangladesh’s secularists who want to maintain the country’s tradition of separating religion and state, and the Islamists who want to establish an Islamic state. While Bangladesh’s authorities have arrested several suspects thought to be responsible for these attacks, none have been punished as of yet. The Bangladesh government doesn’t seem to be doing much to protect secular bloggers. Indeed, the Bangladesh government has even arrested and jailed a number of secular bloggers for “defaming Islam.”

Niloy Neel, formally known as Niloy Chatterjee, is the fourth and most recent blogger murdered. On August 6th, a group of men armed with machetes broke into his flat in the capital, Dhaka and hacked him to death. Neel was a critic of religious fundamentalism and extremism which put him on the target list of Islamist militants. Prior to his death, Neel had received many death threats from Islamist radicals. When he took the case to local authorities however, his complaint was never taken seriously. Ansarullah Bangla Team, an al-Qaeda inspired Islamic extremist group in Bangladesh later claimed responsibility for the killing and warned of more to come.

Two years ago, Islamist hardliners tried to get the government to adopt a blasphemy law that would jail those whom criticized Islam or God. The four men that were killed this year were part of a list of 84 “atheist bloggers,” drawn up by Islamic groups and widely circulated around the country. At first the aim of the list was to get the government to arrest the 84 bloggers and charge them with blasphemy. Ever since, death threats to secular bloggers have been on the rise and protection from government authorities remains non-existent.

Unlike other countries in the region such as Afghanistan and Pakistan, Bangladesh has never been a centre for terrorism. However Islamic militancy is on the rise in Bangladesh with both home-grown militant groups and international ones, including al-Qaeda. In the past Bangladeshi authorities had made it difficult for Islamist groups to establish themselves within the country. The rise in the number of attacks on secular public figures is proving that the government needs to implement more stringent counter terrorism strategies.

Three of four of these four murdered bloggers notified authorities that they were being followed or had been receiving threats and feared for their lives, however no action was ever taken to protect them. Hundreds of secular activists have protested and made calls for justice, and it is clear that the government needs to do more. The authorities have certainly made arrests, but there is a clear danger to secularists in Bangladesh, who are being identified, tracked and targeted. These murders attack free speech and ferment fear, and the Bangladesh government needs to make it clear that attacks on freedom of religion and expression will not be tolerated. The government must  counter violent extremism to ensure that these attacks do not become the norm in the country.